The Elusive Substrate: Prime Matter and Hylomorphism from Ancient Rome to Early Qing China
Claiming that every corporeal thing is made of matter and form, hylomorphism is a cornerstone of premodern metaphysics. Originated from Aristotle’s works, hylomorphism soon exceeded the boundaries of Aristotle’s speculative framework. Thought of as an alternative to Plato’s transcendentalism, for centuries the Latin philosophical tradition was marked by a syncretic approach to both theories. Application of the hylomorphic device led to the formulation of elegant metaphysical theories that expanded on Aristotle’s original stances. Among these doctrinal developments, ancient and medieval philosophers have often maintained that the universe was shaped out of an original, prime matter (prōtē hylē, al-hayūlā al-’ūlā, materia prima) corresponding to the potential and unqualified substrate of (corporeal) existence.
‘The Elusive Substrate’ aims at disentangling the richness of metaphysical theories of original/prime matter that have been produced in the centuries-long philosophical debate about this concept. Focussing on the Latin tradition, the congress reconstructs the main tenets of the history of prime matter by considering how philosophers envisioned the basic ontological constitution of the universe. Such examination will be centred on nine historical phases. These are sections of the Latin debate that are characterised by doctrinal peculiarities, authoritative references, and specificities of problems to be addressed. Each phase will be engaged through the examination of three case-studies. Through their insights, the congress will examine the history of prime matter from a unitary perspective enriched by a plurality of philosophical doctrines and methodological approaches.
The point of departure of this speculative journey is ancient Rome. The first panel of the congress discusses three thinkers who endorsed radically different ontologies of matter: Lucretius, Cicero, and Galen. Although their influence on the long Middle Ages has been divergent, intermittent and, sometimes, only mediated, the reflections of these three thinkers played a foundational role for the Latin debate on the material substrate. With the second panel, the discussion moves to the late-antique debate to examine the theories elaborated by Gregory of Nyssa, Numenius, Calcidius, and Augustine. These authors shaped many central coordinates of the medieval discussion on the original substrate of the universe both directly (in the case of Calcidius and Augustine) and indirectly (Gregory and Numenius).
The first six centuries of the medieval debate were characterised by the absence of Aristotle’s physical and metaphysical works. Few exceptions aside, a proper discussion of ‘matter’ and ‘form’ only started in the 12th century and in strict connection to the Greek- and Arabic-to-Latin translation movements. By considering the cases of William of Conches, Gilbert of Poitiers, and Hermann of Carinthia, the third panel engages with the ‘12th-century Renaissance’. In different ways, these philosophers contributed to opening new doctrinal perspectives grounded on Platonic, Hermetic, and Aristotelian works, preluding to the ‘return’ of Aristotle. Such return, however, was profoundly mediated by Islamicate philosophy. The fourth panel of the congress is focused on understanding how Islamicate philosophy and the theories of matter developed in that tradition provided the interpretative coordinates to navigate (and re-define) Aristotle’s hylomorphism both directly and indirectly. This is achieved by an examination of the theories of matter elaborated by three philosophers in particular: al-Kindi, Avicenna, and Averroes
The 13th-century debate expanded on how to consider prime matter in metaphysics and natural philosophy. This speculative effort resulted in a great number of controversies, marked by the elaboration of opposite hylomorphic models. Richard Rufus of Cornwall, Roger Bacon, and Thomas Aquinas are probably the best examples of this fragmented discussion of the ontological constitution of the universe. Their theories are analysed in the fifth panel. The sixth panel will then focus on the discussion immediately following Bacon and Aquinas. After Scotus, the debate gradually became more consistent in assuming some basic features characterising prime matter. Increased ontological thickness and the consideration of matter as a bodily feature shifted much of the discussion to focussing on the ontological constitution of physical substances. As a consequence, prime matter became a fundamental element of interconnection – and then, friction – between metaphysical and natural analyses of the universe.
Disciplinarily and methodological frictions characterised the last decades of the Latin Middle Ages. By focussing on three eminent cases –Wycliff, Nicholas of Cusa, and Leo the Hebrew– the seventh panel scrutinizes how Platonic tendencies and recurring ontological problems contributed to a process of reinterpretation, emendation, and detachment from Aristotelian hylomorphism. In opposite ways, Pietro Pomponazzi, Francisco Suárez, and Francis Bacon marked the end of the long medieval debate on prime matter and hylomorphism. Their doctrines are examined in the eighth panel of the congress. The discussion about the original matter of the universe would not cease to fascinate generations of philosophers and scientists. Yet its main tenets and speculative coordinates irremediably changed with the passage to the Early Modernity.
Crucially, Aristotelian hylomorphism had some remarkable influence also on non-European philosophical traditions. While the end of the Middle Ages marked a re-dimensioning of Aristotelianism in Europe, the movement of people and ideas characterising Early Modernity allowed texts and doctrines to spread outside the boundaries of Europe and the Mediterranean Basin. The session explores two fundamental venues of such cross-pollination: China and Latin America. How did the Jesuit engage with hylomorphism and prime matter in their Chinese translations of texts proceeding from the Aristotelian tradition (e.g., the Coimbra commentaries)? How were these doctrines rendered in order to fit with the long-lasting tradition of Chinese philosophy? And finally, what remains of the debate of prime matter in the commentaries on Aristotle made in Latin America during the 17th and 18th centuries? These questions will be discussed in the ninth panel of the congress.
Phase one includes nine remote authors’ meetings (panels), from May 2021 to March 2022. In each panel, three authors will present their research-in-progress paper. Authors are encouraged to discuss a selection of texts, a specific problem or set of problems, or any other aspects that they will later examine in the volume chapter they will write. The aim of this first phase is to open a general discussion among the authors in order to embrace the richness of actors, doctrines, and problems marking the philosophical discussion on prime/original matter. Discussion materials (such as primary texts, slides, etc.) should be sent to Nicola Polloni (email@example.com) at least one week in advance. Authors will have 25/30 minutes to present their research. The panel will be chaired by the person who will serve as respondent during phase two (see below). Panel meetings will be concluded by a general discussion.
14 May 2021
Daryn Lehoux (Queen’s University)
John Wynne (University of Utah)
Peter Singer (Birkbeck University London)
chaired by Charles Brittain (Cornell University)
Latin Philosophy in Late Antiquity
11 June 2021
Anna Marmodoro (Durham University)
Gretchen Reydams-Schils (University of Notre Dame)
Enrico Moro (Università di Padova)
chaired by John Magee (University of Toronto)
The High Middle Ages
10 September 2021
Clelia Crialesi (Università di Roma “Tor Vergata”)
Charles Burnett (The Warburg Institute)
Magdalena Bieniak (University of Warsaw)
chaired by John Marenbon (University of Cambridge)
24 September 2021
Emma Gannagé (American University of Beirut)
Andreas Lammer (Universität Trier)
Matteo Di Giovanni (Università di Torino)
chaired by Peter Adamson (LMU Munich)
5 November 2021
Neil Lewis (Georgetown University)
Nicola Polloni (KU Leuven)
Jeff Brower (Purdue University)
chaired by Rega Wood (Indiana University Bloomington)
Scholasticism and Matter
3 December 2021
Silvia Donati (Universität Bonn)
Russell Friedman (KU Leuven)
Cecilia Trifogli (University of Oxford)
chaired by William Duba (Université de Fribourg)
The Later Middle Ages
14 January 2022
Aurélien Robert (CNRS – Université de Paris)
Clyde Lee Miller (Stony Brook University)
Salvatore Carannante (Università di Pisa), Leone Ebreo’s Doctrine of Prime Matter Between Medieval and Renaissance Philosophy
chaired by Gabriele Galluzzo (University of Exeter)
Towards a New Notion of Matter
18 February 2022
Han Thomas Adriaenssen (University of Groningen), Pomponazzi on Matter and Quantity
Dominik Perler (Humboldt-Universität zu Berlin), Real Stuff: Suárez on Prime Matter
Silvia Manzo (Universidad Nacional de La Plata)
chaired by Robert Pasnau (University of Colorado)
Hylomorphism East and West
18 March 2022
Roberto Hofmeister Pich (PUC do Rio Grande do Sul)
Anna Strob (Universität Tübingen)
Thierry Meynard (Sun Yat-sen University)
chaired by Mário Carvalho (Universidade de Coimbra)
Phase two will unfold during nine meetings to be held in May and July 2022. Each meeting will discuss the respondent’s comment on the papers of their panels (made available to all participants). In their comments, respondents are encouraged to address the papers, both in themselves and in connection to the other papers of the (same) panel. Respondents’ comments (20 to 30 minutes) will be followed by a general discussion of each paper. Please consider that the following dates may be subject to changes.
6 May 2022
Charles Brittain (Cornell University)
13 May 2022
John Magee (University of Toronto)
20 May 2022
John Marenbon (University of Cambridge)
27 May 2022
Peter Adamson (LMU Munich)
3 June 2022
William Duba (Université de Fribourg)
10 June 2022
Rega Wood (Indiana University Bloomington)
17 June 2022
Gabriele Galluzzo (University of Exeter)
24 June 2022
Robert Pasnau (University of Colorado)
1 July 2022
Mário Carvalho (Universidade de Coimbra)
Meeting times will be established in accordance with the panelists’ locations and time zones. Details will be communicated in advance via email and on the website.
All speakers and respondents are invited to participate in the meetings. Further attendees are required to contact the organiser by email (firstname.lastname@example.org) at least one week in advance.