Just some short photographic update from Oxford.
Everything is fine here.
I will be based in Oxford for some time, visiting the Faculty of Philosophy and working with Cecilia Trifogli on theories of matter in the thirteenth century. This is going to be such a great time!!
A few changes in the “Medieval Gatherings” programme:
– Han Thomas Andriaenssen’s talk is postponed to November 29th 2019.
– Katja Krause’s talk is postponed to the next semester.
The rest of the programme stays as it is…
My new article on Gundissalinus’s doctrine of the creation of human souls has just been published by Oriens.
You can download it HERE – and let me know what your thoughts are about it!
Here’s the abstract: With his original reflection—deeply influenced by many important Arabic thinkers—Gundissalinus wanted to renovate the Latin debate concerning crucial aspects of the philosophical tradition. Among the innovative doctrines he elaborated, one appears to be particularly problematic, for it touches a very delicate point of Christian theology: the divine creation of the human soul, and thus, the most intimate bond connecting the human being and his Creator. Notwithstanding the relevance of this point, Gundissalinus ascribed the creation of the human soul to the angels rather than God. He also stated that the angels create the souls from prime matter, and through a kind of causality which cannot be operated by God. What are the sources of this unusual and perilous doctrine? And what are the reasons which led Gundissalinus to hold such a problematic position? This article thoroughly examines the theoretical development and sources of Gundissalinus’s position, focusing on the correlations between this doctrine, the overall cosmological descriptions expounded by Gundissalinus in his original works, and the main sources upon which this unlikely doctrine is grounded: Avicenna and Ibn Gabirol.
The Winter Semester 2019 has just started. And with it, a fresh new reading group, this time dedicated to exploring Nicholas of Autrecourt’s Universal Treatise (more here). Also the Medieval Gatherings have started again with Elena Baltuta’s talk on Kilwardby’s intentionality of pain (you can watch the video here). The semester couldn’t have started in a better way!
Terrific artistic time with Rosie Reed Gold at Tate Modern! Olafur Eliasson’s exhibition has been the most beautiful, captivating, metaphysical exhibit I have ever seen in my life. It is just unique!
My immense gratitude to Rosie for this splendid experience and her unparalleled artistic guidance! A lot of inspiration for new explorations of precarious ontologies with Rosie and the Extensions Project Group (https://extensionsofreality.com/) – more soon!
It’s been such an honour to be invited to give a lecture at the Center for the History of Philosophy and Science of Radboud University in Nijmegen. A unique and splendid group of people working on so many intriguing aspects of medieval, renaissance, and early modern philosophy and science. My heartfelt gratitude to Paul Bakker for this brilliant opportunity.
CALL FOR PAPERS
De intellectu: Greek, Arabic, Latin, and Hebrew Texts and Their Influence on Medieval Philosophy. A Tribute to Rafael Ramón Guerrero
University of Porto, 6th-7th February 2020
Philosophy changed radically during the Middle Ages as a result of the translation of a considerable number of texts by Aristotle and his followers from Greek into Arabic, Latin and Hebrew. As an example, epistemological and anthropological questions were rethought and substantively reshaped in the Latin world after the translations of Aristotle’s De anima by James of Venice and William of Moerbeke (from Greek), and by Michael Scot (from Arabic, together with Averroes’s long commentary on it), after it had been successively translated into Syriac and Arabic. This crucial and complex process followed an already long and parallel history of paraphrases and commentaries on this work in Greek, Syriac and Arabic.
The discussion of De anima III.4-5, on the intellect, was conditioned or driven by a large number of texts from different periods. Among those texts are the Greek commentaries or paraphrases on De anima by Alexander of Aphrodisias, Themistius, Simplicius, John Philoponus, and Averroes, alongside independent short treatises, such as Alexander of Aphrodisias’s De intellectu et intellecto, al-Kindī’s De intellectu, al-Fārābī’s De intellectu et intellecto, Averroes’ Epistula de connexione intellectus abstracti cum homine, and his son’s Epistula de intellectu. In several other works “intellect” plays a most pivotal role, such as in Plotinus’s Enneads paraphrased in the Arabic Theologia Aristotelis and in Proclus’s Elementatio Theologica epitomised in the Liber de causis. Other works added to the debate, such as Avicenna’s Liber de anima, al-Ghazālī’s Summa theoricae philosophiae, Averroes’s Long Commentary on De Anima, Maimonides’ Dux neutrorum, Isaac Israeli’s Liber de definicionibus, not to mention texts from the Christian tradition, such as Nemesius of Emesa’s De natura hominis and Sophonias’ commentary on De anima. A similarly radical change occurred in thirteenth-century Jewish philosophy through the translation into Hebrew of many of these same texts, at the same time that a very different change was taking place in Arabic philosophy.
“Nous” – rendered as ‘aql, sekhel, intellectus, and their vernacular derivatives – became a key philosophical concept in late Antiquity and the Middle Ages, being intimately connected to a wide range of issues in psychology, epistemology, metaphysics, and ethics. However, because of its centrality and the manifold conflicting interpretations and solutions accompanying it, “intellect” became a highly contentious problem, one that both authors and commentators tried to disentangle within the context of overlapping Platonic, Aristotelian, Neoplatonic, and Stoic traditions. The ways intellect was conceptualized in this long period influenced and shaped the discussions of fundamental philosophical problems, such as: the body-soul relationship, intuitive and abstract knowledge, mental content, intelligible forms, immortality of the soul, happiness and the highest end of man.
Celebrating the career and the scholarly contributions of Rafael Ramón Guerrero, we welcome a discussion of current research on texts and problems concerning the intellect within the four linguistic spaces in which Aristotelian theories played a central role. We also encourage the submission of contributions centred on the circulation and diffusion of these and other texts which the historical actors in the Greek, Arabic, Latin, and Hebrew spaces used to facilitate, shape, and turn specific debates on the intellect into predominant discourses in the history of philosophy.
Rafael Ramón Guerrero (Granada, 1948), Professor of History of Medieval and Arabic Philosophy in the Facultad de Filosofía of the Universidad Complutense de Madrid, along his career he has produced an outstanding contribution to teaching and research in Medieval Philosophy. He obtained his PhD in Madrid in 1979 under the supervision of José Antonio García-Junceda with a thesis entitled Contribución al estudio de la filosofía árabe: Alma e Intelecto como problemas fundamentales de la misma, which served as the basis for his book La recepción árabe del De anima de Aristóteles: Al-Kindi y Al-Farabi (Madrid 1993). This problem remained the focus of his attention in several publications, translations of Arabic philosophers, teaching, conferences, supervision of doctoral theses, and direction of research projects. His work is internationally renowned, and his academic activity is particularly influential in Spain, Portugal, and Latin-America. With this Conference, his students, colleagues and friends wish to honour the Professor, the Academic, the Scholar.
Call for papers
Open until October
30th, 2019. Send a proposal with name, institution, title, and an abstract up
to 300 words to email@example.com
Presentation: 20 minutes + discussion. Languages: English, Portuguese, Spanish, French, Italian, German.
José Meirinhos, Celia López, José Higuera (Porto), Nicola Polloni (Berlin), Pedro Mantas España (Córdoba).
Amos Bertolacci (Pisa; Lucca), Alexander Fidora (Barcelona), Catarina Belo (Cairo), Charles Burnett (London), Cristina D’Ancona Costa (Pisa), Gregorio Piaia (Padova), Jean-Baptiste Brenet (Paris), José Luis Villacañas (Madrid), José Meirinhos (Porto), Josep Puig Montada (Madrid), Jules Janssens (Leuven), José Luis Fuertes Herreros (Salamanca), Katja Krause (Berlin), Luis Alberto De Boni (Porto Alegre), Mário Santiago de Carvalho (Coimbra), Steven Harvey (Bar Ilan), Thérèse Cory (Notre Dame).
Sociedad de Filosofía
Medieval (Salamanca – Córdoba) — Sociedade Portuguesa de Filosofia.
Medieval and Early Modern Philosophy TL – Instituto de Filosofia da Universidade do Porto.
Fundação para a Ciência e a Tecnologia; Universidade do Porto
Shots from the enlightening talk given by Mattia Cipriani on Thomas of Cantimpré’s Liber de Natura Rerum. Almost two hours discussing source and aims, manuscripts and circulation, intricacies and implications of a fascinating author that contributed so much to the history of medieval science. Video available very soon!
Awesome conference on “Premodern Experience of the Natural World in Translation” organised by Katja Krause, Maria Avxentevskaya, and Droh Weil at the Max Planck Institute for the History of Science in Berlin.
A couple of photos from the superb talk given by Giouli Korobili on Aristotle and Roger Bacon. Sorry for the lack of video—my fault!
A multiplicity of perspectives on a very special subject – medieval Toledo. The former capital of the Visigoths. One of the most prominent cities in al-Andalus and one of the most relevant reinos de taifa. For centuries, the most important town in Castile.
Organised by Yasmine Beale-Rivaya (Texas State University) and María José Lop Otín (Universidad de Castilla La Mancha), the conference “The Multi-Cultural Borderlands of Medieval Toledo” has been a unique occasion to discuss many aspects related to the uniqueness of medieval Toledo and its borderlands. Borders – political, cultural, and religious borders – that are superseded and rediscovered within a town that was perilous and illuminated, shelter and prison, heavenly and infernal at the same time.
A unique conference for a unique subject, fascinating and intriguing. More info at https://www.worldlang.txstate.edu/toledo/
As always, some photos of the conference and its awesome venue.
Amazing conference in Pisa. It was the Spring conference of the AAIWG—but bigger, juicer, and more impressive, if that’s possible. For four days, we have explored the intricacies of the philosophical tradition in its intertwining of languages and problems, shifts and ideas.
So many inputs in such a short time—something unique. I have reencountered many old friends (some for the first time in person after years of emails and Skype-calls) and made many more. New ideas have arisen and I will scrupulously nurture them. And new collaborations have started or are about to start—and you will see their outcomes hopefully soon.
For now, some photos of smart people (and I) having fun in different ways.
At Lincoln Cathedral, with light and colour (and lines, angles, shapes…) and a special presence. What a spectacular and unique place!
Meeting with old good friends and talking so much about so many things (yes, most of them were related to philosophy, though with much fun!) – Berlin, sometimes you are indeed so wunderbar!
Last Friday, we were intensively discussing the many problems arising from the study of Early-Franciscan Psychology. Lydia Schumacher (KLC) gave a splendid talk on her research on this fascinating topic. And we all were eager in trying to understand the reasons behind a very intriguing reception of Avicenna’s theories of soul and knowledge.