The fifth and final video-lecture of the research seminar The Penetration of Arabic Philosophy into the Latin Philosophical Tradition (1162-1215) is online [GO to the seminar webpage]. The seminar is organised by the Aquinas and ‘the Arabs’ International Working Group (AAIWG).
The previous lectures have examined one of the first and most exemplar cases of Latin assimilation of Arabic philosophy, i.e., Dominicus Gundissalinus’s reflection. The final lecture of the research seminar is centred on the decades between the end of the twelfth and the beginning of the thirteenth century, examining how the Arabic writings translated in Toledo were received, criticised, and assimilated by the Latin thinkers. The first writings to be analysed are the two anonymous treatises De causis primis et secundis and De peregrinationibus animae apud inferos (or ‘Anonymous D’Alverny’), together with Daniel of Morley’s Philosophia. In these works one can clearly see two different ‘patterns’ for the reception of the Arabic writings, different perspectives that share some interesting theoretical points. A rather different approach characterises the following generation of thinkers dealing with these texts. The lecture takes into account some exemplar cases of this attitudes (Alexander Neckam, John Blund, Robert Grosseteste). Finally, the focus is centred on Paris, and the condemnation of Aristotle’s natural philosophy and its commentators in 1210/15.
Thematic articulation of the lecture
- The Peregrinations of the Soul in the Afterlife
- De causis primis et secundis et de fluxu qui consequitur eas
- Daniel of Morley
- Contrasting Developments
- Condemnation and Resurgence
- Conclusive Remarks