The second video-lecture of the research seminar The Penetration of Arabic Philosophy into the Latin Philosophical Tradition (1162-1215) is online [GO to the seminar webpage]. The seminar, organised by the Aquinas and ‘the Arabs’ International Working Group (AAIWG) is composed of four video-lectures that will be uploaded on the dedicated Youtube channel during the next weeks.
This lecture examines the metaphysical and cosmological reflection by Dominicus Gundissalinus (1125ca.-1190ca.), translator from Arabic into Latin and original philosopher active in Toledo in the second half of the twelfth century. After a short exposition of the contents and theoretical developments of Gundissalinus’s two cosmological writings – De unitate et uno and De processione mundi – the focus is centred on the peculiarities of Gundissalinus’s interpretation of the Arabic sources he used, and particularly Avicenna and Ibn Gabirol, and Gundissalinus’s attempt at assimilating their metaphysical doctrines into the Latin philosophical tradition. Particular attention is also paid to the progressive problematization of Ibn Gabirol’s ontology (namely, universal hylomorphism) by Gundissalinus. This problematization is accompanied and led by Gundissalinus’s progressive acceptance of the ontology proposed by Avicenna in Liber de philosophia prima, I, marking a theoretical shift between De unitate et uno and De processione mundi, the latter being possibly Gundissalinus’s last treatise to be written.
- Gundissalinus’s style and approach
- De unitate et uno
- De processione mundi
- Some final remarks